zaterdag 15 juni 2013

Lebanon, Baalbek

This Phoenician city, where a triad of deities was worshipped, was known as Heliopolis during the Hellenistic period. It retained its religious function during Roman times, when the sanctuary of the Heliopolitan Jupiter attracted thousands of pilgrims. Baalbek, with its colossal structures, is one of the finest examples of Imperial Roman architecture at its apogee.




Baalbek, with its colossal structures, is a unique artistic creation and an eminent example of a sanctuary of the imperial Roman period. It is located on two historic trade routes, between the Mediterranean coast and the Syrian interior and between northern Syria and northern Palestine. Today the city, 85 km from Beirut, is an important administrative and economic centre in the northern Beqaa valley.
The origin of the name Baalbek is not precisely known. The Phoenician term Baal means 'lord' or 'god' and was the title given to the Semitic sky-deity. The word Baalbek may therefore mean 'God of the Beqaa valley' (the local area) or 'God of the Town', depending on different interpretations of the word.
Lying on fertile plains, Baalbek was, during the Phoenician period, no more than an agricultural village where a triad of fertility gods were worshipped; given the name Heliopolis during the Hellenistic period, the modest city saw its apogee after the arrival of the Romans in Phoenicia in 64 BC, when it became one of the most celebrated sanctuaries of the ancient world, progressively overlaid with colossal constructions which were built during more than two centuries. The monumental ensemble of Heliopolis is one of the most impressive testimonies - and doubtless the most celebrated - to imperial Roman architecture.


Historians attribute to Augustus the design of the imperial sanctuary where a significant religious transfer came about to the benefit of Rome. Whatever the case, the Romanized triad of Heliopolis (Jupiter, Venus and Mercury) came to replace the Phoenician triad (Baal-Shamash, Anta and Alyn). The first building work, that of the Temple of Jupiter, began during the reign of Emperor Augustus in the late 1st century BC and completed soon after AD 60 under Nero. The immense sanctuary of Jupiter Heliopolitanus was lined by 104 massive granite columns imported from Aswan and held a temple surrounded by 50 additional columns. From that time, work did not abate until the construction of the Great Altar (c. 100) and the so-called Temple of Bacchus (c. 120-25), named for the many sculptured reliefs interpreted by archaeologists as scenes from the childhood of this god.
The Grand Court, construction of which began during the reign of Trajan (98-117), contained various religious buildings and altars, and was surrounded by a splendid colonnade of 128 rose granite columns. These columns are known to have been quarried in Aswan (Egypt). Today, only six columns remain standing, the rest having been destroyed by earthquakes or taken to other sites. The Temple of Venus was added at the beginning of the 3rd century. It is assumed to be a Venus temple because of its ornamentation of seashells, doves and other artistic motifs associated with the cult of this goddess. During Byzantine Christian times the temple was used as a church and dedicated to the Christian martyr St Barbara.
At Baalbek-Heliopolis, the phenomenon of religious syncretism, which amalgamated the old Phoenician beliefs with the myths of the Graeco-Roman pantheon, was prolonged by an amazing stylistic metamorphosis. The Syro-Phoenician formulae of the Seleucid period were fused with the classic decorative grammar of the Ara Pacis Augustae. There resulted an architecture of a considerable expressive force which was combined, without redundancy, in the ornamental motives of the colonnades, niches and exedras and was also freely expressed in the ceilings with sculpted coffered panels and the framework of the doorways.
In 634, Muslim armies entered Syria and besieged Baalbek. A large mosque was built within the walls of the temple compound, which was converted into a citadel. Over the next few centuries, the city and region of Baalbek were controlled by various Islamic dynasties. Its monuments suffered from theft, war and earthquakes, as well as from numerous medieval additions.
This Phoenician city, where a triad of deities was worshipped, retained its religious function during Roman times, when the sanctuary of the Heliopolitan Jupiter attracted thousands of pilgrims.

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